Englewood, NJ Guide to Hebrew Words Commonly Used in English

Photo by Natalia Y. on Unsplash

Hebrew words appear in English-language conversation, books, religious settings, family life, and popular culture. Some are used mainly in Jewish communities, while others have become familiar to English speakers more broadly. Their meanings can shift slightly depending on pronunciation, denomination, context, and whether the word is being used in modern Hebrew or biblical Hebrew.

For residents learning Hebrew in Englewood, NJ, recognizing these familiar terms can make everyday lessons, community conversations, prayers, and family discussions easier to follow.

Which Hebrew words are most common in English?

The most recognizable examples include *shalom*, *mazel tov*, *kosher*, *schmuck*, *chutzpah*, *mitzvah*, *amen*, and *hallelujah*. Some entered English through Jewish languages and traditions rather than through modern spoken Hebrew alone.

Here are several words that English speakers commonly encounter:

  • Shalom — peace, well-being, or hello and goodbye
  • Mazel tov — congratulations or good fortune
  • Kosher — acceptable under Jewish dietary law; informally, legitimate or proper
  • Chutzpah — boldness, nerve, or audacity
  • Mitzvah — a commandment or a good deed
  • Amen — a word expressing agreement, affirmation, or acceptance
  • Hallelujah — praise the Lord
  • Yenta — a gossip or busybody
  • Schmuck — a foolish, irritating, or contemptible person
  • Kvetch — to complain persistently
  • Tuchus — buttocks, often used humorously
  • mensch — a decent, honorable, dependable person

Not every word on this list comes directly from Hebrew as spoken today. Several passed into English through Yiddish, a historical Jewish language that contains Hebrew, Aramaic, German, and other influences.

What does “shalom” really mean?

*Shalom* is usually translated as “peace,” but its meaning is broader. It can refer to peace, wholeness, welfare, safety, or general well-being. In modern Hebrew, it is commonly used both as a greeting and as a farewell.

For example:

  • “Shalom” can mean “hello.”
  • “Shalom” can mean “goodbye.”
  • “Shalom bayit” means peace or harmony in the home.

The word comes from a Hebrew root associated with completeness and peace. That connection helps explain why *shalom* can express more than the absence of conflict.

Is “mazel tov” a Hebrew word for good luck?

Not exactly. *Mazel tov* literally relates to a favorable constellation or fortune, but in everyday use it means “congratulations.” It is appropriate after a birth, graduation, wedding, bar or bat mitzvah, successful achievement, or another joyful milestone.

A common misunderstanding is using *mazel tov* before an event to wish someone luck. In many Jewish contexts, the phrase is traditionally said after something positive has happened. For a future event, a speaker might use another expression of good wishes instead.

Pronunciation varies. The “z” sound is usually clear in English, although people may hear different accents in community gatherings or family conversations.

Why does “kosher” have two meanings?

In its original religious meaning, *kosher* describes food and food preparation that comply with Jewish dietary laws. Those laws address the types of animals that may be eaten, how certain foods are prepared, and the separation of meat and dairy, among other practices.

In informal English, *kosher* can mean acceptable, honest, or legitimate:

  • “That explanation does not sound kosher.”
  • “The arrangement is kosher.”

The figurative meaning developed from the idea of something being proper or valid. However, using *kosher* casually can overlook its religious significance, so context matters.

What does “chutzpah” mean?

*Chutzpah* describes boldness, nerve, or audacity. It can be positive, negative, or humorous depending on the situation.

Someone may show *chutzpah* by speaking confidently, challenging an unfair decision, or taking an unusually daring approach. The word can also describe shameless behavior or excessive self-confidence.

A useful way to understand it is through tone. If the speaker admires the person’s courage, *chutzpah* may be praise. If the speaker disapproves of the person’s behavior, it may mean arrogance or nerve.

What is a “mitzvah”?

A *mitzvah* is traditionally a commandment or religious obligation. In everyday English, especially in Jewish communities, it is also commonly used to mean a good deed.

For example, helping a neighbor, visiting someone who is ill, assisting a family in need, or supporting a charitable effort may be described as doing a *mitzvah*. The word is sometimes reduced to “a good deed,” but its original meaning includes a broader relationship to Jewish law and religious responsibility.

Learners may encounter the plural form *mitzvot*. Hebrew plurals do not always follow English patterns, so the ending may sound unfamiliar at first.

Why are “amen” and “hallelujah” familiar to many English speakers?

Both words appear in Jewish and Christian prayer traditions and have become widely recognized in English.

  • Amen expresses agreement, affirmation, or acceptance. It is often said at the end of a prayer, but it can also be used conversationally to mean “I agree.”
  • Photo by Brett Jordan on Unsplash
    Photo by Brett Jordan on Unsplash

  • Hallelujah comes from a Hebrew expression meaning praise the Lord. In English, it may be used in worship, music, literature, or casual speech to express joy or relief.

Because these words appear in multiple religious traditions, their pronunciation and use may vary. English speakers may recognize them without knowing that they originated in Hebrew.

Which common English words actually came through Yiddish?

Several familiar terms entered American English through Yiddish rather than directly from modern Hebrew. This distinction is useful for students because pronunciation, spelling, and meaning may differ from classroom Hebrew.
Common examples include:

  • Schlep — to carry, drag, or travel with difficulty
  • Schmooze — to chat, often with the purpose of building a relationship
  • Kvetch — to complain
  • Klutz — a clumsy person
  • Schmaltz — excessive sentimentality
  • Mensch — a person of integrity
  • Yenta — a gossip or intrusive talker

These words are now part of broader American English. They may appear in informal conversation, novels, television, humor, and family speech, including among people who do not speak Hebrew or Yiddish.

How should Hebrew words be pronounced in English?

There is no single English pronunciation for every Hebrew word. Differences may reflect modern Israeli Hebrew, Ashkenazi Jewish pronunciation, Sephardi or Mizrahi traditions, synagogue practice, and ordinary American English adaptation.
A few general points help:

  • The Hebrew letter *chet* may sound like a throaty “kh,” though English speakers often simplify it.
  • The letter *ayin* may be softened or omitted in English pronunciation.
  • Vowels can vary between religious, cultural, and modern Israeli contexts.
  • Spelling is inconsistent because Hebrew uses a different alphabet and transliteration systems differ.

For learners in a multilingual community, hearing several pronunciations is normal. The goal is to understand the word’s meaning and context first, then gradually refine pronunciation.

Do these words mean the same thing in every setting?

No. Meaning depends heavily on context. *Mitzvah* may refer to a religious commandment in one conversation and a charitable act in another. *Chutzpah* may be admiration in one sentence and criticism in the next. *Shalom* can be a greeting, farewell, or expression of peace.
Students can improve comprehension by asking:

  • Who is speaking?
  • Is the setting religious, cultural, family-oriented, or casual?
  • Is the word being used literally or figuratively?
  • Does the speaker use modern Hebrew, a Jewish communal tradition, or an English adaptation?

Learning these distinctions makes familiar words more than vocabulary items. It connects pronunciation, history, religion, culture, and everyday communication—skills that are especially useful for households, students, and community members encountering Hebrew in more than one setting.

Diana Yacobi

About the Author

Diana Yacobi

Diana Yacobi is the owner of Sarah & David’s Read Hebrew Now, a program dedicated to helping beginners learn to read Hebrew through a structured, confidence-building approach. Her system focuses on Hebrew letter recognition, vowel sounds, and decoding skills, making Hebrew reading feel approachable and manageable for children and adult beginners alike.